It’s real . . . with sneak peeks throughout the Bible to prove it.

 

© desireofmysoul.faith & SoulBreaths.com. All rights reserved.

 

READING TIME: 5 MINUTES.

 

Death. Is it a body decomposing into nothingness, trapped in a waiting-for-Godot moment—as Emily Dickinson portrays, rather derisively, in her “Alabaster Chambers” poem below? Or is it a future transition of the soul-body union into something far greater?

 

Safe in their Alabaster Chambers—

Untouched by Morning

And untouched by Noon—

Lie the meek members of the Resurrection—

Rafter of Satin—and Roof of Stone!
—Emily Dickinson, original first stanza;
later published in her third. version posthumously, in 1890

 

You probably have your take on the resurrection matter. But opinions and poets aside . . . the real question is, what does God say? In His words, the Bible. After all, it’s His creation, His rules, His story. The gist of His resurrection event unfolds like this . . .

 

Death isn’t the end. It’s another beginning. The soul is eternal.

God said to Moses, “I am the God of your father, the God of Abraham, the God of Isaac, and the God of Jacob.” At this, Moses hid his face because he was afraid to look at God. —Exodus 3:6, approximately 1446 BCE.

 

What was God saying?
I am the God of your father—not I was.
Your father’s soul is with Me. His soul is not dead.
Abraham, Isaac, and Jacob have long past from this world,
and yet, their souls are alive.
I am their God.

 

But God doesn’t leave things suspended there, with the eternal soul separated from its earthly vessel (the body) . . . the design from the beginning was for us to enjoy an everlasting soul-body existence made holy unto Him.

 

That’s why an integral part of the what’s-ahead story is the soul-body reunion, coming at the end of (future of) days—called acharit ha-yamim in Hebrew, אחרית הימים—orchestrated by the hand of God.

 

He’s been telling humanity about that for thousands of years—and He’s given ten sneak-peek accounts of it to make this seemingly preposterous resurrection notion understandable to us, recognizing it as a valid upcoming event.

 

The links for the resurrection accounts are in the last part of this post, including a link to a brief timeline of some resurrection clues, starting with 1400s BCE/BC.

 

ALL THAT BEGS THE QUESTION

 

Since resurrection is a futuristic event, what is our life down here about?

 

There’s much to that answer—some discussed in this series and elsewhere on this blog. But for now, as one rabbinic source puts it . . .

 

This world is like a lobby before the World to Come;
prepare yourself in the lobby
so that you may enter the banquet hall.
—Rabbi Yaakov, Pirkei Avot 4:21
(Ethics of our Fathers, ethical/moral Torah teachings
from the Mishnaic 2nd century CE period)

 

Keep this in mind: There are no do-overs. No reincarnation to try it again. God’s Word is pretty straightforward about that. That’s why what you do down here in the “lobby” is critical.

 

It all comes down to this: God is sovereign. He sits on the throne as judge—both justice and mercy.

 

But for the mercy part, you need to be living according to His divine plan for your soul, His roadmap—not doing your own thing or believing your version of what He said.

 
 

 
 

RESURRECTION: SNEAK PEEKS

 

Explore each account via the links below. These resurrected people went on to live again . . . but eventually had to die again and now await the resurrection occurring at the end of days.

 

That is, all except one.

The Life Giver . . . and Life Changer.

The Restorer, Repairer, Healer.

The Redeemer. The Messiah.

 

There’s more coming up about that singularly unique resurrection story in this series. But now . . . those real-life resurrection accounts.

 

Real-Life Accounts

Real-Life Accounts Cont’d

The Resurrection Thunderbolt From Heaven

Rabbi Scholars Defend Jesus’s Resurrection

Why A Bodily Resurrection

His Righteousness Can Be Yours

Biblical timeline of resurrection cues and sneak-peek accounts

 
 
 

RELATED RESOURCES

McFarland, Philip (2004), Hawthorne in Concord, New York: Grove Press, p.149, ISBN0-8021-1776-7.

 

Royot, Daniel (2002), “Poe’s humor”, in Hayes, Kevin J, The Cambridge Companion to Edgar Allan Poe, Cambridge University Press, pp. 61–2, ISBN0-521-79727-6.

 
 

http://www.jewishencyclopedia.com/articles/13614-shulamite

 

http://jwa.org/encyclopedia/article/shunammite-midrash-and-aggadah

 

https://www.biblegateway.com/resources/all-women-bible/Great-Woman-Shunem

 

http://www.chabad.org/library/article_cdo/aid/107781/jewish/Ani-Maamin-I-Believe.htm

 

http://www.myjewishlearning.com/article/jewish-resurrection-of-the-dead/

 

Book of Acts timeline. https://biblehub.com/timeline/acts/1.htm/

 

Photo Credits

Resurrection/Tomb photo by jchizhe, purchased on iStock.com (Stock photo ID:1243063771)

Bible photo by Kelly Sikkema on Unsplash.com

Gavel photo by Tingey Injury Law Firm on Unsplash.com

Roll the Drums photo by Marija Zaric on Unsplash.com

 

Resurrection series initially created between March 30, 2016 – July 3, 2016, then later divided into various posts for easier reading

Three resurrection accounts set the spiritual ball in motion.

 

© desireofmysoul.faith & SoulBreaths.com. All rights reserved.

 

READING TIME: 4 MINUTES.

 

HAVE YOU READ THE FIRST POST IN THIS SERIES?

What God Revealed

 
 

The first three resurrection accounts are in the Hebrew Bible (Tanakh)—and are followed by seven more accounts in the New Testament (B’rit Chadashah).

 

They’re all bridge-crossing events of epic proportions, regardless of what part of the bridge you’re on . . . Judaic, Messianic Judaic, or Christian.

 

Each time, God peels back a piece of the spiritual dimension so we can evidence His power and catch a glimpse of the resurrection promise to come. Yep, resurrection is real, and it’s the main event up ahead.

 

#1. GENTILE WIDOW OF TZARFAT’S SON

[1 Kings 17:10-24]

 

Opening scene: Meager, drought-riddled times. The place was Tzarfat [Zarephath]—a Phoenician city between Sidon and Tyre in Lebanon.

 

The great prophet Elijah [Eliyahu] stood at the city gate where he saw a gentile widow gathering sticks. Perhaps hesitantly, he asked for a little cup of water, then later, for some bread. But she only had enough flour and oil to make a last meal for her son and herself before they starved to death.

 

Elijah instructed her not to fear but to bake him the bread—and then bake more for her and her son. The widow’s obedience was honored. The flour and oil never ran out during the drought. Then time passed and the widow’s son became ill. Increasingly ill. The boy stopped breathing and died. The favor of the Lord seemed to have vanished from the widow’s house.

 

Elijah took the dead boy from the mother’s lap, carried him upstairs to the prophet’s upper room, and laid the boy on the bed. Crying out to the Lord, questioning why this misery was put upon the widow, the prophet Elijah made a faith move.

 

He stretched himself out on the child three times and pleaded for Adonai to allow the child’s soul to be returned to the body.

 

God’s compassion prevailed. Elijah carried the now-resurrected child back to his mother and said, “See? Your son is alive.”

 

* * *

 

#2. JEWISH SHUNAMMITE’S SON

[2 Kings 4:20-37]

 

Opening scene: The village of Shunem, north of Jezreel in the Tribe of Issachar’s land.

 

Elisha was a disciple and prophet-successor of the great prophet Elijah [Eliyahu]—as well as a frequent guest of a Jewish Shunammite, a woman of means and rank who prepared an upper room for his visits.

 

Rabbinic teachings speak highly of her hospitality, saying we all should bring a Torah scholar under our roofs, giving them nourishment and allowing them to partake of all that we possess. [Perek Zedakot 1]

 

To honor the Shunammite woman’s kindness, the Lord told Elisha that the childless woman would bear a son, even though her husband was old.

 

A year later, she indeed gave birth to a son. But when the child was a bit older, he died.

 

A woman of resolute, bold faith, she laid her dead child on the prophet’s bed in the upper room, shut the door, and went out. She asked her husband to send her a servant and a donkey so she could leave immediately to see the prophet Elisha.

 

Elisha wasted no time. He gave his staff to his servant Geichazi, ordering him to dress for action and go ahead to the woman’s house—but warned him not to stop or answer anyone and to lay his staff on the child’s face.

 

The servant obeyed, but the child didn’t stir. No sound, no sign of life. Later on, Elisha arrived and went to the room, shut the door, and prayed to Adonai.

 

Then he stretched himself out on the child, putting his mouth on the child’s mouth, his eyes on the child’s eyes, his hands on the child’s hands.

 

As Elisha performed that prophetic action, the child’s flesh began to grow warm. The prophet went back downstairs, walked around the house for a bit, and went back up and once again stretched out on the child. The child sneezed seven times—then opened his eyes.

 

The prophet called for the Shunammite woman. When she arrived, Elisha said, “Pick up your son.” She fell at his feet, prostrated herself on the floor, took her son, and went out.

 

The soul connection to those seven sneezes? In Genesis 2:7, God blew into Adam’s nostrils the soul of life. Some used to posit that sneezing meant the soul was exiting from that same place it entered. Who knows, maybe the seven sneezes were “death” exiting so the new, resurrected breath of God could enter and revive the child.

 

* * *

 

#3. ELISHA’S TOMB>—JEWISH MAN RESURRECTED

[2 Kings 13:20-21]

 

Opening scene: The prophet Elisha fell sick and died, his body placed in a burial cave. Time passed. Then one day, some men came to bury another man.

 

But when they spotted their enemy—a Moab raiding party—coming near, they were so frightened, they just hurled the dead man’s body into Elisha’s burial cave.

 

The moment the dead man’s body touched the bones of Elisha, the man’s body came to life . . . and the newly resurrected man stood on his feet.

 

So I’m thinking, if those guys were freaked out about the Moabites closing in, they probably totally lost it when that dead man was resurrected. Seriously.

 

READ THE NEXT POSTS IN THE SERIES

Real-Life Accounts Cont’d

The Resurrection Thunderbolt From Heaven

Rabbi Scholars Defend Jesus’s Resurrection

Why A Bodily Resurrection

His Righteousness Can Be Yours

 

HAVE YOU READ THESE POSTS IN THE SERIES?

What God Revealed

Real-Life Accounts

 
 

Photo Credit:

Resurrection/Tomb photo by jchizhe, purchased on iStock.com (Stock photo ID:1243063771)

 

Resurrection series initially created between March 30, 2016 – July 3, 2016, then later divided into various posts for easier reading

Seven more resurrection accounts nudge the spiritual ball further—much, much further.

 

© desireofmysoul.faith & SoulBreaths.com. All rights reserved.

 

READING TIME: 6 MINUTES.

 

HAVE YOU READ THE FIRST POSTS IN THIS SERIES?

What God Revealed

Real-Life Accounts

 
 

Besides God’s three sneak-peek resurrection accounts in the Hebrew Bible (Tanakh)—He gave us seven more (in the New Testament) that take on even greater momentum.

 

And since even rabbis study the New Testament, let’s check out those accounts. Six are in this post . . . the seventh account deserves its own post.

 

Drum roll, please . . .

 

#1. JEWISH LAZARUS—FOUR DAYS ENTOMBED

[John 11: 1-44]

 

Opening scene: Lazarus of Bethany and his two sisters—Mary and Martha—were Jewish followers and close friends of Jesus [Yeshua, His Hebrew name]. One day, Lazarus fell sick. His sisters sent a message to Jesus to please come, knowing about his healing miracles.

 

But Jesus opted to stay two more days where he was and prophetically said, “This sickness will not end in death . . . it is for God’s glory.”

 

The days passed and Jesus told his disciples that Lazarus was “asleep”—meaning he died. “I’m glad I wasn’t there so that you will come to have faith. Let’s go to him.”

 

By the time they arrived, Lazarus had been dead four days. That’s right—four days in the tomb. But Jesus nudged the sisters’ faith.

Jesus said to Martha, “Your brother will rise again.”

In true Jewish fashion, she answered, “I know that he’ll rise again at the Resurrection on the Last Day.”

 

But Jesus wasn’t referring to the end-of-days resurrection. He meant now. This is the part when it gets really, really good—and why this is one of the most dramatic resurrection accounts in the Bible. Adonai was about to reveal the resurrection-and-life power in Jesus as Messiah.

 

Jesus, the two Jewish sisters, the many Jewish mourners, and the Jewish disciples walk to the tomb. It was a cave with a large stone covering the tomb’s entrance.

 

“Take the stone away!” Jesus says.

But Martha warns him,

“By now his body must smell—it’s been four days since he died!”

 

I wonder what look he gave her when he said this:

“Didn’t I tell you that if you keep trusting,

you will see the glory of God?”

 

So they remove the stone. Jesus looks upward, saying,

 

Father, I thank you that you have heard me. I know you always hear me, but I say this because of the crowd standing around, so that they may believe you have sent me.”

 

Jesus called out: “Lazarus, come out!”

The man who had been dead came out.

His hands and fee wrapped in strips of linen

and his face covered with a cloth.

 

Jesus gave the instruction: “Unwrap him and let him go!”

 

Unlike the prophets Elijah and Elisha who had to continue to pray over a body and stretch out over it, etc. before the body was resurrected, Jesus merely commanded life with the words and power of God—and it was done.

 

Not surprisingly, many of the Judeans who had come to visit the sisters and seen what Jesus had done believed in him as Messiah. But not all. Nope, some ran to the Pharisees and told them about the resurrection. Well, you can imagine how that went.

 

The head cohanim (priests) and the Pharisees called a meeting of the Sanhedrin. They weren’t pleased and began plotting to not only kill Jesus but to do away with Lazarus as well, since it was because of his resurrection that large numbers of Judeans were leaving their leaders and putting their faith in Jesus as Messiah. (John 12: 9-10)

 

* * *

 

#2. JEWISH SYNAGOGUE LEADER’S DAUGHTER

[Mark 5:21-24, 35-43]

 

Opening scene: Jesus [Yeshua] had been ministering to a crowd of people near the Sea of Galilee—casting out demons, healing the sick, opening the eyes of the blind, healing the mute/deaf, etc.

 

A Jewish synagogue official named Ya’ir fell at the feet of Jesus, pleading desperately. “My little daughter is at the point of death. Please! Come and lay your hands on her so she will get well and live!”

 

Jesus agreed to go. But as he made his way through the throngs of people surrounding him, a distraught, ill woman of great faith dared to touch the hem of his garment. He felt the healing power go out of him and asked who had touched him.

 

It was his way of having her own up to it and come forward so all would see another glory act of God.

 

Her twelve-year bout of female hemorrhaging was gone. That miracle transformed her health and her life—she no longer was an outcast, unclean, unable to be among her synagogue community. Jesus made whole, physically, emotionally, spiritually.
 

Meanwhile, people from the synagogue official’s house arrived and said, “Your daughter has died. Why bother the rabbi any longer?”

 

Ignoring what they said, Jesus tells the synagogue official, “Don’t be afraid, just keep trusting.”

 

Jesus let three of his disciples—Peter, James, and John—follow him to the man’s home.

 

Weeping and wailing filled the home. “Why all this commotion and weeping? The child isn’t dead, she’s just asleep!” Jesus said.

 

The people jeered at him, so he put them all outside, then took the child’s parents and his three disciples with him to the child.

 

Jesus took the twelve-year-old child by the hand and said,

“Little girl, I say to you, get up!” At once, the girl got up and began walking around.

 

The parents and the three disciples? Stunned. Jesus told them to give her something to eat—and gave strict orders for them to say nothing about the event to anyone—yet.

 

Yeah, I’m not so sure they obeyed that last request for very long . . .

 

* * *

 

#3. JEWISH WIDOW OF NA’IM’S SON

[Luke 7:11-16]

 

Opening scene: Jesus, his twelve disciples, and a large crowd went to a lower-Galilee town called Na’im, just south of Mount Tabor within the boundaries of the Tribe of Issachar. As he approached the town gate, a dead Jewish man was being carried out for burial.

 

Surrounded by a sizable crowd, the man’s mother—a widow with no other children—wept and walked with the others. A bleak future lay before her.

 

When Jesus saw her, he felt compassion for her and said, “Don’t cry.” Then he came close and touched the coffin—the pallbearers stopped.

 

Jesus said,” Young man, I say to you, Get up!”
The dead man sat up and began to speak. And Jesus gave him to his mother.

 

They were filled with awe and gave glory to God. The report about Jesus spread throughout all Judah and the surrounding countryside.

 

* * *

 

#4. MANY JEWS RAISED SIMULTANEOUSLY

[Matthew 27:50-53]

 

Opening scene: Right after Jesus breathed his last on the crucifixion stake, the earth shook, rocks split, and tombs were opened.

 

After Jesus was resurrected, many bodies of the righteous were raised and appeared in the Holy City.

 

When the centurion and his fellow soldiers who had been guarding the tomb of Jesus saw the earthquake and what took place, they were filled with awe and said, “Truly, this was the Son of God.”

 

* * *

 

#5. TABITHA, A MESSIANIC JEW & WIDOW

[Acts 9:36-41]

 

Opening scene: This resurrected record happened well after Jesus had been crucified, buried, resurrected, and forty days later, ascended into heaven. His disciples (and believers) now empowered with spiritual gifts.

 

The Messianic community was being built up in Judah, the Galilee, and Samaria. Their numbers, multiplying.

 

A beloved woman named Tabitha—Dorcas in Greek—lived in the Mediterranean port city Joppa, about 30 miles south of Caesarea. A believer in Yeshua (Jesus) as Messiah, she was esteemed for her tireless charitable work making clothes for the poor, widows, and others.

 

In time, Tabitha grew ill and died. After washing her, they laid her in a room upstairs.

 

The Messianic believers heard that Peter—a well-known disciple of Jesus—was in nearby Lydda and sent for him to come without delay. When he arrived, all the widows were standing around Tabitha’s body, sobbing and showing Peter all the dresses and coats she had made for people.

 

Peter put them outside, knelt down, and prayed.
 

As a Jewish believer in Jesus as Messiah, he was indwelt with the power of the Holy Spirit and had learned how to step into that heaven-earth soul connection to hear God’s voice and know what He was doing, what He was saying, how He was leading.

 

In obedience to God’s voice, Peter turned to the body, he said, “Tabitha, get up!” She opened her eyes, saw Peter, and sat up.

 

He offered his hand and helped her to her feet, then called the believers and widows, presenting Tabitha to them alive. Many people put their trust in Jesus as Messiah because of what God had done for Tabitha.

 

* * *

 

#6. EUTYCHUS, GENTILE

[Acts 20:7-12]

 

Pharisee Saul Paulus had a Damascene encounter with the ascended Jesus—and thereafter became a believer in Yeshua (Jesus) as Messiah. Using his middle name (Paulus/Paul meaning “little,” perhaps signifying his humility before the Messiah and our Lord, he traveled extensively to spread the truth of the Messiah—often amid great persecution.

 

At one point in his travels, Saul Paulus spent five days in Troas, an ancient Greek city on the Aegean Sea, near Turkey’s northern tip. He taught and ministered to followers of the Messiah.

 

On the first day of the week, he gathered with believers to break bread. Since he was going to leave the following day, he prolonged his message until midnight.

 

There were many oil lamps burning in the upstairs room where they were meeting. A young man named Eutychus was sitting on the window sill.

 

As Paul continued teaching, the young man eventually grew sound asleep and fell from the third-story window.

 

When they picked him up from the ground, he was dead. But Paul went down, threw himself onto the lad, putting his arms around him.

 

Paul’s faith went into action, saying, “Don’t be upset, he’s alive!”

 

Then Paul went back upstairs, broke the bread and shared it with everyone. He continued teaching until daylight—with everyone greatly relieved the young man was brought back to life.

 

* * *

 

READ THE NEXT POST IN THE SERIES

The Resurrection Thunderbolt From Heaven

Rabbi Scholars Defend Jesus’s Resurrection

Why A Bodily Resurrection

His Righteousness Can Be Yours

HAVE YOU READ THESE POSTS IN THE SERIES?

What God Revealed

Real-Life Accounts

Real-Life Accounts Cont’d

 

Photo Credit:

Resurrection/Tomb photo by jchizhe, purchased on iStock.com (Stock photo ID:1243063771)

 

Resurrection series initially created between March 30, 2016 – July 3, 2016, then later divided into various posts for easier reading

The resurrection event that shifted the world and eternity in one mighty move—on both sides of the Judaic-Messianic bridge: Jesus of Nazereth.

 

© desireofmysoul.faith & SoulBreaths.com. All rights reserved.

 

READING TIME: 8 MINUTES

 

HAVE YOU READ THE FIRST POSTS IN THIS SERIES?

What God Revealed

Real-Life Accounts

Real-Life Accounts Cont’d

 

This resurrection event—factual, real, historic—was heaven thunderbolting our earthly dimension. Victorious over death’s grip . . . physically and spiritually . . . for your soul and everyone who ever lived.

 

Unlike the other resurrected people mentioned in the Bible, Jesus didn’t have to die a second time. He conquered death.

 

JESUS, THE MESSIAH: THE LEAD-UP

 

It was prophesied: The Messiah would suffer. You may even know the Isaiah 53 Messianic prophecy—given 700 years before it was fulfilled. The same prophecy rabbinic sages knew . . .

 

The arm of the Lord (his salvation power, Messiah) would be wounded (pierced) for our transgressions, crushed for our iniquities . . . upon him was the punishment that brought us peace . . . by his wounds, his scourging, we are healed.

 

It’s the glorious and unimaginable plan of God. His Messiah, holy and blameless, yet oppressed and afflicted.

 

And us—Jew and Gentile—fractured like those shattered tablets of Moses, yet made whole in our Messiah, the one sent by God.

 

That fractured state (our sin) was the reason Jesus’s crucifixion, resurrection, and ascension were needed.

 

Because no one does what is right . . . our best works are viewed as “filthy menstrual rags” before our Holy God: Genesis 8:21b, I Kings 8:46, Ecclesiastes 7:20, Isaiah 59:1-2, Psalm 14:23, Psalm 53: 2-4 (3-5), and many others.

 

So ultimately, because of our sin God’s love put Jesus the Messiah, the Son of God, on the cross.

 

Not the Jewish authorities.

 

Not Roman rule.

 

Not the angry mob.

 

Jesus, the WORD that came up out of the Father . . . Jesus, the only begotten Son of God (“begotten” meaning brought forth from the Father, per the Hebrew, Psalm 2:7) . . . Jesus, who is one with the Father yet distinct in person, who was brought forth by the Father from within God Himself for the sake of the world, for the sake of God’s redemptive plan . . .

 

Jesus, the Messiah gift from the Father to the world, makes it clear:

 

---

 

For this reason the Father loves me,
because I lay down my life
that I may take it up again.
No one takes it from me,
but I lay it down of my own accord.
I have authority to lay it down,
and I have authority to take it up again.
This charge I have received from my Father.
—John 10:17-18 (ESV)

 

---

 

Jesus (Yeshua, his Hebrew name) became the way for us—the only way—to bridge a restoration, an eternal relationship with the eternal God.

 

He was (and is) a Tzadik, a righteous person. Fulfiller of the Law and Messianic prophecies. Teacher. Healer. Miracle worker.

 

He’s God’s Truth that was manifested on Earth . . . the Light of heaven piercing humanity’s darkness.

 

Born a Jew, Jesus/Yeshua lived as a Jew—and was crucified as King of the Jews.

 

But he resurrected as King of Kings, Lord of all, to the glory of the Father.

 

In sync with what Isaiah 35:5-6 said about the Messiah, Jesus made the blind see, the deaf hear, the mute speak . . . and he cleansed the lepers, healed the sick, delivered people from demonic possession—and raised the dead.

 

Because of that, many Pharisees, even some members of the Sanhedrin, and multitudes of Jewish lay people and others witnessed these fulfillments, recognizing and believing that Jesus was (and is) the Jewish Messiah, the Son of God.

 

But other Jewish authorities didn’t . . .

 

 

COUNTERPOINT

 

The proverbial pot brewed to a feisty, rolling boil. The top three reasons why the Jewish authorities were nearing the brink . . .

 

Reason #1: Truth Spoken. Many of the Jewish authorities of the day flowed in pride and religiosity and burdened the people with added laws and demands. Jesus, the voice of God, called them out on it—many times.

 

At one point he referenced Isaiah, saying he’d prophesied right about them:

 

And the Lord said:
“Because this people draw near with their mouth
and honor me with their lips,
while their hearts are far from me,
and their fear [reverence] of me
is a commandment taught by men
[doctrines of human origin].”
—Isaiah 29:13 (ESV), Matthew 15:8-9

 

Jesus also called them “blind leaders of the blind” (Matthew 15:14) and
said they appeared righteous on the outside but were full of hypocrisy and wickedness on the inside. Like whitewashed tombs—appearing clean but dead within.

 

“The scribes and the Pharisees sit in the seat of Moses;
therefore all that they tell you, do and observe,
but do not do according to their deeds;
for they say things and do not do them.

 

They tie up heavy burdens and lay them on men’s shoulders,
but they themselves aren’t willing to lift a finger to move them.
But they do all their deeds to be noticed by men;
for they broaden their tefillin (phylacteries)
and lengthen their tzitziyot (garment tassels).

 

They love the place of honor at banquets
and the chief seats in the synagogues,
they love to be greeted with respect in the marketplaces
and to be called rabbi by others.”
—Matthew 23:2-7

 

Reason #2: Rome. The throngs of people in the street following Jesus . . . the hot debates erupting among the crowds about whether or not Jesus was the Messiah . . . the Pharisees butting up against Jesus and his followers . . . were all catching the unwanted attention of Rome who demanded obedience from their conquered population—not commotion or unrest.

 

The last thing the Sanhedrin wanted was their distinguished perch rocked.

 

Reason #3: Miracles. The movement of God couldn’t be stopped. Jesus is, was, and always will be one with the Father. Everywhere Jesus walked, he said what the Lord told him to say, did what he saw the Father doing, and prayed what the Father prayed.

 

Healings and miracles resulted. So much so that one of his close disciples, John, wrote this at the end of his gospel account:

 

“Now there are also many other things that Jesus did. Were every one of them to be written, I suppose that the world itself could not contain the books that would be written.”— Gospel of John 21:25

 

And that brought things to a mega tipping point when Jesus raised Lazarus from the dead—because Lazarus had been in the tomb four days.

 

In fact, the chief priests wanted to kill Lazarus just as much as they wanted to kill Jesus since even more Jews were now believing Jesus was the Messiah.

 

So they forged a plan. One that dovetailed into Messianic prophecy.

 

---

 

Therefore the chief priests and the Pharisees
convened a council and were saying,
“What are we doing? For this man is performing many signs.
If we let Him go on like this, all men will believe in Him,
and the Romans will come and take away both our place
and our nation.”

But one of them, Caiaphas, who was high priest that year,
said to them, “You know nothing at all,
nor do you take into account that
it is expedient for you that one man die for the people,
and that the whole nation not perish.”

Now he did not say this on his own initiative,
but being high priest that year,
he prophesied that Jesus was going to die for the nation,
and not for the nation only,
but in order that He might also gather together into one
the children of God who are scattered abroad.

 

So from that day on they planned together to kill Him.
—John 11:47-53

 

---

 

 

THE CRUCIFIXION

 

It was a holy journey of love . . . paved with treachery. Jesus was taken in the night to stand before the High Priest Caiphus and the Sanhedrin.

 

He was struck by a soldier, later blindfolded and mocked, spat on. By morning, he was marched to Pontius Pilate, handed over to Herod, and afterward brought back to Pilate, where he was flogged.

 

---

 

The Roman flagrum:
a short whip with several heavy leather thongs—
with two small balls of lead attached near each end.

 

The “heavy whip is brought down with full force” repeatedly
across the shoulders, back, and legs.

The whip cuts through the skin,
then deep into subcutaneous tissues,
eventually spurting arterial bleeding.

The skin of the back is hanging in long ribbons . . .
an unrecognizable mass of bleeding tissue.

[Roman whipping information from the Dr. C. Truman Davis article
“A Physician’s View of the Crucifixion of Jesus Christ”]

 

---

 

Per John 19:2-3 and Matthew 27:28-32: The governor’s soldiers stripped Jesus of his clothes, put a purple robe on him, twisted thorn branches into a crown and placed it on his head—causing tremendous bleeding—and put a stick in his right hand, kneeling before him mockingly saying, “Hail, King of the Jews!”

 

They spit on him and used the stick to beat him about his head. Then they removed the robe—an excruciating moment as it tore against his deep wounds—and redressed him in his clothes before leading him through Jerusalem in his extremely fragile state.

 

Their destination: a place called Gulgotha [the Skull], outside the city.

 

Roman soldiers drove iron nails through Jesus’ wrists and feet. Pilate ordered a sign be posted on the cross in three languages, Hebrew, Latin, Greek: Jesus of Nazareth, the King of the Jews.

 
 

I am poured out like water, and all My bones are out of joint;
My heart is like wax; it has melted within Me.
My strength is dried up like a potsherd,
and My tongue clings to My jaws;
You have brought Me to the dust of death.
For dogs have surrounded Me;
the assembly of the wicked has enclosed Me.
They pierced My hands and My feet;
I can count all My bones.
They look and stare at Me.
—Psalm 22:14-17
prophetically written by King David about the Messiah’s death

 
 

It was Friday, a day of preparation for the Shabbat [Sabbath]—a special one because it was Passover week. The Jewish leaders didn’t want the bodies remaining on the crucifixion stake past sundown—Jesus’s body and those of the two criminals crucified on other side of him.

 

So they asked Pilate to hasten the deaths of the three men by breaking their legs. The soldiers first broke the legs of the men on either side of Jesus, but when they went to Jesus, they saw that he was already dead.

 

One soldier took his sword and pierced Jesus’ side. Immediately, blood and water poured out. He died without one of his bones broken, fulfilling Psalm 34.

 

Joseph of Arimathea—a Jew, a man of means, a respected member of the council, and a follower of Jesus—asked Pilate for Jesus’s body. Pilate granted him permission.

 

Joseph and another Jew, Nicodemus—a Pharisee, member of the Sanhedrin, and follower of Jesus (John 3)—took the Messiah’s body, wrapped it in linen sheets with the myrrh-and-aloes spices, in accordance with Judean burial practice, and placed the body in a new tomb (previously purchased by Joseph of Arimathea for himself), located in a nearby garden.

 

Afterward, a huge stone locked the entrance—and Pilate placed soldiers to guard the tomb, worried about the stories of Jesus’s promised resurrection.

 

 

GLORIOUS RESURRECTION

 

Early on the first day of the week—Sunday—when it was still dark, Mary from Magdala along with Mary (the mother of James), and Salome went to the tomb in hopes of finding someone to roll the stone away, so they could anoint the body with spices. [Mark 16]

 

But the stone was already rolled away.

 

Mary (from Magdala who Jesus had cast out seven demons) ran to tell the disciples Peter and John, who immediately went to the tomb and saw that it was empty. Not understanding, they returned home, perplexed. Not Mary. She stood outside the tomb crying, then bent down and peered into the tomb.

 

Two angels sat where the body of Jesus had been—one at the head and one at the feet.

 

Familiar, right? Like the two angels facing one another on top of the Ark of the Covenant.

 

“Why are you crying?” the angels asked Mary.

“They took my Lord, and I don’t know where they’ve put him,” she cried.

Just then, she turned and saw Jesus standing there

 

In the evening of the same day—the first day of the week—the disciples were gathered behind a locked door, fearful of the Judeans.

Jesus appeared, stood in the middle, and said, “Peace be upon you!”
He showed them his hands and pierced side.

 

Throughout the next forty days, he appeared to many people, per convincing proofs, and spoke of things regarding the Kingdom of God.

 

He appeared to . . .

 

(1) several women immediately afterward (Miriam Magdala, Miriam, Salome, Joanna)

(2) Simon Peter

(3) his disciples at various times (e.g. in an upper room and at the Sea of Galilee and on a mountain in the Galil)

(4) two disciples on the Emmaus Road

(5) James, his half brother

(6) over 500 people at the same time (1 Corinthians 15:6)

 

While he was blessing the disciples, Jesus ascended into heaven, returning back to the Father. His followers evidenced him being taken up into a cloud (Acts 1).

 

His ascension was witnessed by his Jewish disciples: Simon Peter, Andrew, John, James, Philip, Bartholomew (Nathanael, Bar-Talmai), Thomas, Matthew, James (son of Alphaeus), Simon the Zealot, and Thaddeus (also known as Judas—not the betrayer Judas Iscariot, but the son of James).

 

Right afterward, two men clad in white robes said to his followers:
“Men of Galilee, why do you stand gazing up into heaven?
This same Jesus, who was taken up from you into heaven,
will so come back just as you saw Him go into heaven.”

 

And there’s so much more to that story . . .

 

But for now, let’s talk about you.

 

 

BACK TO YOU

 

The Messianic prophecies in the Bible (108 minimal, some classify 300 or more) point in just one direction—Jesus.

 

Power stats. The chance of fulfilling just 16 [of the minimal 108 Messianic prophecies] is 1 in 10⁴⁵. Accidentally fulfilling the prophecies is “beyond the realm of possibility,” per Lamb and Lion Ministries’ website.

 

Multitudes of people in the first century CE, from Jewish leaders and lay people to Gentiles, recognized Jesus as the Jewish Messiah sent from God.

 

But others considered the miracles and said he must be John the Immerser/Baptizer (crazy idea because John was Jesus’s contemporary and his same-age cousin). John was beheaded earlier in Jesus’s ministry per Herod’s orders.

 

Others thought Jesus might be one of the ancient prophets, Elijah or Jeremiah.

 

But now . . .

 

Jesus asks you the same soul-transforming question
that he asked his disciples in Matthew 16:13-17:

 
WHO DO YOU SAY I AM?

 

* * *

 

READ THE NEXT POST IN THE SERIES

Rabbi Scholars Defend Jesus’s Resurrection

Why A Bodily Resurrection

His Righteousness Can Be Yours

 

HAVE YOU READ THESE EARLIER POSTS IN THIS SERIES?

What God Revealed

Real-Life Accounts

Real-Life Accounts Cont’d

The Resurrection Thunderbolt From Heaven

 
 

RELATED RESOURCE

Here’s more in English/Hebrew about Isaiah 53 at One for Israel Ministry

 

PHOTO CREDITS:

Resurrection/Tomb photo by jchizhe, purchased on iStock.com (Stock photo ID:1243063771)

Blue/Red Chairs photo by Chris Barbalis on Unsplash.com

Storm-light clouds photo by Tom Barrett on Unsplash.com

Good News photo by Jon Tyson on Unsplash.com

Arrow photo by Franck V. on Unsplash.com

 

Resurrection series initially created between March 30, 2016 – July 3, 2016, then later divided into various posts for easier reading

The resurrection event that changed everything—on both sides of the Judaic-Messianic bridge. What an orthodox rabbi and Jewish scholars have to say about the resurrection of Jesus (Yeshua, his Hebrew name).

 

© desireofmysoul.faith & SoulBreaths.com. All rights reserved.

 

READING TIME: 7 MINUTES.

 

HAVE YOU READ THE FIRST POSTS IN THIS SERIES?

What God Revealed

Real-Life Accounts

Real-Life Accounts Cont’d

The Resurrection Thunderbolt From Heaven

 

The world’s history has long encompassed extremes—light and darkness, goodness and evil, sagacity and folly, hope and discouragement . . . and the ultimate dichotomy, death and resurrection.

 

It’s the stuff authors love to write about, carefully mirroring our up-down, soul-body existence in their art, which sometimes is reflected back into life. Remember the seesaw duality of Dickens’ A Tale of Two Cities?

 

---

It was the best of times, it was the worst of times,
it was the age of wisdom, it was the age of foolishness . . .
it was the season of Light, it was the season of Darkness

---

 

Thankfully, God doesn’t leave us in our fractured state. We will rise from the abyss of death.

 

But in sync with life’s duality, even the resurrection event is good news/bad news. There will be a resurrection to everlasting life for the righteous . . . and a resurrection to judgment for the others. (Daniel 12:2 and John 5:28-29.)

 

This is serious business. So God gave us ten resurrection accounts—seriously, count them—to encourage us, to help us see our lives down here via a more heavenly lens. (See prior posts in this series.)

 

And yet, all those resurrection accounts beg the question.

Since resurrection is an obvious biblical teaching,
then why do some people give
an acknowledging nod
to many of those accounts . . .
but discount one resurrection in particular?
Namely, the historical resurrection of Jesus.

 

Well, one modern-day orthodox rabbi didn’t.
Nor did some other Jewish biblical scholars and rabbis.

 

 

MEET RABBI PINCHAS LAPIDE

author, Jewish scholar, theologian specializing in the New Testament

 

An Orthodox rabbi, Lapide had a real bridge-crossing view. He even wrote a book in 1979 about it: “The Resurrection of Jesus: A Jewish Perspective.”It made quite a stir back then, even garnering attention in Time magazine’s religion section.

 

Lapide (1922-1997) and his scholarly process were all about rediscovering the Jewish aspects of early Christianity. After all, Jesus (Yeshua) and his followers were Jews.

 

Lapide’s convincing Judaic arguments in favor of Jesus’s resurrection as a historic event are worth examining.

 

I mean, rabbis, some of the Sanhedrin, and Pharisees—not to mention multitudes of Jews—recognized in the first century CE that Jesus (Yeshua) is the Messiah. So when a modern-day rabbi studies the totality of the scriptures and supports Jesus’s resurrection, it’s a red-letter moment.

 

Per Lapide, the “Hebrew Bible knows of the translation of Enoch (Genesis 5:24), a transfiguration (Saul: I Samuel 10:6), an ascension (Elijah: 2 Kings 2:11) and three resurrections[which God] carried out through the hands of His prophets.”

 

Namely: I Kings 7: 17-24; 2 Kings 4:18-21, 32-37; 2 Kings 13:20-21.

 

Not a single case was met with unbelief in Israel, per Lapide.
Nope, not one.

 

The hope and belief in resurrection were so ingrained in Judaic thinking, it became part of the daily prayer from renowned 12th-century rabbinic scholar, Moses ben Maimonides and his Thirteen Articles of Faith:

 

Lapide also commented that postbiblical literature gives reports of several miraculous healings, multiplication of bread, diversion of a flood, victory over demons, rainfall after prayer, etc.

 

So the historic resurrection of Jesus
wasn’t a bizarre, non-Jewish event.
And it wasn’t so-called magic or a scheme.
It was real.
From the hand of Adonai, God Himself.
In fact, over the 40-day period following his resurrection,
Jesus appeared to his disciples, others, and over 500 people at once.

 

In addition to Lapide’s scientific analysis of Jesus’s resurrection—which includes support for the genuineness of Saul Paulus’ Damascene experience—he mentioned two other points as further support:

 

(1) God permitted the women to be the first to witness and give testimony of that resurrection—when they held no value in the culture.

 

(2) Many Jewish believers were willing to die defending their belief in Jesus’s resurrection.

 

Per Rabbi Pinchas Lapide:
“Without the Sinai experience—no Judaism.
Without the Easter [Crucifixion/Resurrection] experience—no Christianity.
Both were Jewish faith experiences whose radiating power . . .
were meant for the world of nations.
For inscrutable reasons, the resurrection faith of Golgotha was necessary to carry the message of Sinai into the world.”

 

 

THREE FINE POINTS

 

Point #1. Messiahship. Now I don’t agree with Lapide’s initial inference that Jesus (Yeshua) is only the messiah for the Gentiles (the Bible prophesies/mentions only ONE messiah)—but Lapid did say that in Jesus’s parousia (second coming) he would manifest himself as Israel’s Messiah.

 

To clarify that . . . the prophet Zechariah says that what actually happens at the second coming is this: Israel’s spiritual eyes are open, the veil is removed, so they can see Jesus (Yeshua) for who he is and always has been, the Jewish Messiah of the world.

 

I will pour out on the house of David
and on those living in Jerusalem
a spirit of grace and prayer;
and they will look to me, whom they pierced.
They will mourn for him as one mourns for an only son;
they will be in bitterness on his behalf
like the bitterness for a firstborn son.
—Zechariah 12:10

 

There is one Messiah—per scriptures—sent by God
for the Jew first and then for the Gentile.
And Jesus fulfilled all the prophecies, over 100 (some classify 300 or more). Including the Messiah’s initial coming for spiritual redemption,
which will be followed by the final physical redemption,
ushering in the Messianic Age, the Millennial Kingdom.

 

Point #2. Probability factor. The scientific probability of Jesus (Yeshua) fulfilling the many messianic prophecies is mind-boggling. As Lion and Lamb Ministry aptly states on their site, referencing the noted work of now-deceased mathematics/astronomy university chair Peter Stoner:

 

“The chances of fulfilling 16 [of the 108 prophecies] is 1 in 10⁴⁵.
When you get to a total of 48 [prophecies fulfilled],
the odds increase to 1 in 10¹⁵⁷.

Accidental fulfillment of these prophecies is
simply beyond the realm of possibility.”

 

Point #3. Lapide and the hotly debated three-days-in-the-tomb issue. Even Christians battle out the calculations. [An easy method to me—keeping the literal meaning without gagging on a calculations gnat—is using our Judaic/biblical view that a day is measured sundown to sundown: (1st “day”) Friday daylight buried before Shabbat began; (2nd day) Friday sundown to Saturday sundown, still in the tomb; (3rd “day”) Saturday sundown to Sunday morning, arose on that third day.]

 

Lapide offers another layer: He says the three-day time frame is also a biblical expression in the Hebrew Bible.

 

>Those with ears biblically educated, per Lapide, the three-days-in-the-tomb expression refers to the clear evidence of God’s mercy and grace that is revealed after two days of affliction and death by way of redemption.

 

• Genesis 22:4. On the third day, Abraham lifted his eyes . . . [before the Akedah, the binding of Isaac]
• Exodus 19: 16. On the morning of the third day, there was thunder . . . [before God’s Sinai appearance]
• Genesis 42:18. On the third day, Joseph said to them . . . [before releasing his brothers—except one—to return to Canaan]
• Jonah 1:17. Jonah was in the belly of the fish three days . . . [before he was saved]
• Esther 5:1. On the third day, Esther put on her royal robes . . . [Israel saved after bitter affliction]
• Hosea 6:2. After two days he will revive us; on the third day he will raise us up . . . [before He comes like the spring rain to water their souls ]

 

 

JESUS & JEWISH BIBLICAL SCHOLARS

 

Per Lapide, the Pentecost testimony of the apostles—claiming the crucified Jesus had risen—proved a big pain you know where for the Sadducees. But for the Pharisees or the majority of Jews, it was a “problem seriously to be investigated.” They knew a resurrection was “entirely in the realm of the possible (Sanhedrin 90b).”

 

And also per Lapide’s book (pages 137-138, 142), the spiritual heirs of those Pharisees—today’s Jewish rabbis and biblical scholars—have commented on the matter from different angles.

 

J. Carmel—Israeli teacher/author—had an interesting view, saying he regrets the Gospels aren’t at home in the framework of Jewish literature. “If the prophet Elijah has ridden a fiery chariot into heaven, why should not Jesus rise and go to heaven?”

 

Exactly. Point is, Jesus didn’t fit the mold the pharisees (then and now) had devised. God had His own plan.

 

A plan of immeasurable love and forgiveness. A restoration plan from the throne of God.

 

For my thoughts are not your thoughts,

neither are your ways my ways, declares the Lord.

For as the heavens are higher than the earth,

so are my ways higher than your ways

and my thoughts than your thoughts.

—Isaiah 55:8-9 (ESV)

 
 

READ THE NEXT POSTS IN THE SERIES

Why A Bodily Resurrection

His Righteousness Can Be Yours

 

HAVE YOU READ THESE EARLIER POSTS IN THIS SERIES?

What God Revealed

Real-Life Accounts

Real-Life Accounts Cont’d

The Resurrection Thunderbolt From Heaven

Rabbi Scholars Defend Jesus’s Resurrection

 
 

PHOTO CREDITS:

Resurrection/Tomb photo by jchizhe, purchased on iStock.com (Stock photo ID:1243063771)

Western Wall photo by Dave Herring on Unsplash.com

Bridging the Distance photo by Marija Zaric on Unsplash.com

Lion photo by Jeff Rodgers on Unsplash.com

 

Resurrection series initially created between March 30, 2016 – July 3, 2016, then later divided into various posts for easier reading

Shakespeare’s The Winter’s Tale shadows our soul-body journey. But what’s that got to do with needing a resurrection? A few things, as it turns out.

 

© desireofmysoul.faith (.com & .org) & SoulBreaths.com. All rights reserved.

 

READING TIME: 5 MINUTES.

 

HAVE YOU READ THE PRIOR POSTS IN THIS SERIES? IF NOT, START HERE: WHAT GOD REVEALED

 

Shakespeare’s plays often navigate spiritual waters. The Winter’s Tale is no exception. The tragicomedy travels the barrenness, brokenness, and blackened leaves of our wintry lives and moves to a spring-like moment.

 
 

It’s a light nod to God’s promised latter rain in the Bible. This rainy season—as the Talmud, Judaic scholars, and even some Christian Bible teachers call it—is the glory rain, the promised resurrection.

 

So what’s with the withered leaves and wintry tales? In the Psalms—such as Psalm 1, Psalm 52 and the one below—God likens us to trees. Some good, some not so good. The condition of a tree varies from season to season, choice by choice. Like our souls.

 

A good, solid tree is vibrant, flourishes, bears fruit, stretches its roots and branches. Other trees may appear lively for a season but are slowing decaying from the inside out.

 

The righteous flourish like the palm tree

and grow like a cedar in Lebanon.

Planted in the house of the Lord,

in the courts of our God they will flourish.

—Psalm 92:13-14 (12-13)

 

In winter, all the trees are dormant, still, laid bare. Not that much different than the time of our individual wintry tale when we are laid still . . . waiting for that latter rain resurrection.

 

But we don’t all have the same resurrection ending.

 
The body and the soul are reunited in resurrection, then face litigation in God’s court, are judged, and subsequently step into one of two places: everlasting life (for the righteous) or everlasting contempt (for the unrighteous), per Daniel 12:2 and John 5:28-29, among other scriptures.
 

Certain things impact that judgment . . . but simply said, it centers on what the soul-body did down here in light of God’s ways.

 

More to the point, what it did regarding one eternity-driven move of God in particular: His redemption plan centered on Jesus (Yeshua), the Messiah.

 

On our way to that vital eternity-tipping choice, let’s begin by reviewing some plausible reasons why there’s even a need for the resurrection.

 

 

CUES FROM THE BARD

 

In Act 1, Scene 2 of The Winter’s Tale, Polixenes—King of Bohemia—describes his childhood relationship with Sicily’s King Leontes as being like twins, buddy buddies, innocents.

 

That is, until life happens and they’re cast out of their Garden-of-Eden-esque existence and into the Sicilian King’s irrational rampage, where he goes all Othello on his alleged “slippery wife” (Hermiones) and her alleged lover, Polixenes, the king’s friend.

 

The king is wrong. Like really wrong. For the sake of the plot—not unlike our own soul stories—the king and some others choose anything but the humble, righteous path.

 

The tale bulges with jealousies, accusations, misjudgments, malicious lies, for-the-better-good lies, over-the-top emotional reactions, bitterness, relationship splits, disloyalty, paranoia, tyranny, expulsions, broken hearts, death, and more.

 

Along the way, Shakespeare exposes familiar elements of the soul’s journey—its rise, decline, fall, redemptive resurrection (Queen Hermiones is brought back to life after being dead sixteen years).

 

He even turns the physical tables of the atmosphere to mirror the inner soul rumblings of his characters—Sicily’s Mediterranean warmth and light are shrouded in a wintry gloom.

 

Veiled, fractured souls.
Adrift.
Out of sync with God’s ways.
Self-focused. Earthly tethered.
Becoming a wintry heart of darkness.

 

Enter two reasons for an end-of-days resurrection . . .

 

(1) accountability—of what every soul-body has done, said, thought along its earthly journey.

 

(2) divine reconstruction of every soul-body God sovereignly raises in His righteousness—so it no longer is earthbound/self-focused but able to move with the give-receive love flow of heaven.

 

Let me explain . . .

 

 

EXIT, PURSUED BY A BEAR

journeying between weight and responsibility

 

Okay, so you’re not exactly like Shakespeare’s Antigonus, the king’s advisor who teeters between loyalty to the crown and loyalty to truth, makes concessions to protect, and then is chased off stage by a bear and killed.

 

But believe it or not, bears and their presumed Shakespearean connotation have their place in your soul experience and its aftermath, your future resurrection.

 

The word bear appears about twelve times in the play—where a person bears the onus for their actions and their related guilt. And, yeah, the fierce “bearish” beast appears in the midst of it all.

 

How bear/bearing translates to the soul’s journey and end-of-days accountability goes like this:

 

Bearing your soul—transparent before your Creator, God.

 

Bearing the weight of your actions—good and not so good.

 

Bearing the scrutiny of others and our internal self.

 

Bearing the hardships and testings along life’s journey.

 

Bearing the responsibility for what you’ve said, done, thought, written, shared, taught, imposed, desired, touched, took, gave, blessed, cursed, healed, harmed, lifted up, brought down.

 

Bearing the yoke of Heaven (surrendered to God, His word, His Messiah—your identity is in Him).

 

Bearing the final outcome of it all—with your soul’s work salted by His holy fire, tested by His holiness, so the work is either reduced to ash and stubble or glorified in Him.

 
 

Both the soul and the body must face their shared judgment.

 
 

For God shall bring every deed (every action, work)

into litigation (for His judgment),

everything that is concealed,

whether it be good or evil.

—Ecclesiastes 12:14

 

And I saw a great white throne and the one sitting on it.

The earth and sky fled from his presence,

but they found no place to hide.

I saw the dead, both great and small, standing before God’s throne.

And the books were opened, including the Book of Life.

—Revelation 20: 11, 12

 
 

THE STICKY WICKET

transformed from a fractured soul to a future glory in Him

 

At times, the journey down here can cause the push-pull of the soul-body union—with the God-breathed soul called upward vs. the earth-tethered body drawn to things below—to become . . .

 

flooded with spiritual darkness, doctrines of demons

a one-way receptor—receiving for self, no capacity for authentic giving

compelled by the things of this world

defiant, resisting the yoke of heaven.

dissonant, clashing with God

 

In other words . . . a

Ravaged. War-scarred. Vessel.

 

REALITY CHECK: No one is exempt. All have fallen short of God’s glory, His righteousness.

 

For a resurrection to righteousness,
your soul-body will need a reconstruction worthy of God’s presence.

Raised. Recalibrated. Renewed.

Made Holy with His righteousness—not yours.

 

SO HOW CAN YOU GET THERE FROM HERE?

GOD MADE IT POSSIBLE.

 

The Lord can come to you like the rain—a glory rain, the true latter rain (resurrection to righteousness)—after the barrenness, brokenness, and blackened leaves of your soul’s winter tale.

 

The veil that covered your wintry soul can be gone.

Death, gone.

All things made new.

 

Here’s how.

 

READ GOD’S ABC STEPS FOR SALVATION AND A RESURRECTION TO RIGHTEOUSNESS IN HIM: ABCs of SALVATION.

 

---

On this mountain he [the Lord God of Hosts] will destroy

the veil which covers the face of all peoples,

the veil enshrouding all the nations.

He will swallow up death forever.

Adonai Elohim will wipe away

the tears from every face . . .

—Isaiah 25:6-8 excerpts

---

***

 
 

Photo Credits:

Resurrection/Tomb photo by jchizhe, purchased on iStock.com (Stock photo ID:1243063771)

Shakespeare by Jessica Pamp on Unsplash.com

Bear Running by Zdeněk Macháček on Unsplash.com

 

Resurrection series initially created between March 30, 2016 – July 3, 2016, then later divided into various posts for easier reading

Track the estimated time frames for God’s resurrection cues—and actual sneak-peek resurrection accounts.

 

© desireofmysoul.faith & SoulBreaths.com. All rights reserved.

 

READING TIME: 3 MINUTES.

 
 

It wasn’t just one account. God has been demonstrating his end-of-times purpose for thousands of years. Check out this estimated timeline of His resurrection cues in Scripture and the actual sneak-peek resurrection accounts.

 

1406 BCE (approximate). Resurrection cue. Song of Moses about God’s might. Moses was the leader-deliverer of Israel from Egypt, God’s mouthpiece and humble prophet who spoke with God face to face.

 

See now that it is I!

I am the One, and there is no god like Me!

I cause death and make alive

[restore life back from the dead, per the Hebrew].

I strike, but I heal, and no one can rescue from My Hand!

—Deuteronomy 32:39

 

1100 BCE (approximate). Resurrection cue. Hannah. Mother of the prophet Samuel and a faithful servant of the Lord; she prophetically said this after a mighty move of God that made her longtime barren womb fertile:

 

There is no one holy like the Lord;

there is no one besides you;

there is no Rock like our God.

 

The Lord brings death and makes alive

[restores the dead to life, per the Hebrew];

he brings down to the grave and raises up.

 

It is not by strength that one prevails;

those who oppose the Lord will be broken.

The Most High will thunder from heaven;

the Lord will judge from heaven;

the Lord will judge the ends of the earth.

He will give strength to his king

and exalt the horn of his anointed.

—1 Samuel 2:2,6,10

 

1044 BCE (approximate). Resurrection cue. David. King of Israel, prophet, psalmist, a man after God’s own heart. His Davidic throne will seat the Messiah.

 

You will not abandon my soul to the grave;

You shall not allow your pious one to see the pit.

—Psalm 16:10

 

1000 BCE (approximate). Resurrection cue. Also ascribed to King David.

 

You who have made me see many troubles

and calamities will revive me again

you will revive me

[restore to life from the dead, per the Hebrew]

from the depths of the earth

You will bring me up again.

—Psalm 71:20

 

863 BCE (approximate). Resurrection sneak-peek account. Elijah (Eliyahu, in Hebrew). Renowned, zealous prophet of Israel; under God’s power, Elijah resurrected a widow’s child. 1 Kings 17:10-14.

 

849 BCE (approximate). Resurrection sneak-peek account. Elisha. Elijah’s disciple who carried on the mantle of Elijah’s prophetic work; Elisha resurrected a Shunammite’s child. 2 Kings 4:20-37.

 

812 BCE (approximate). Resurrection sneak-peek account. Elisha’s tomb. Well after Elisha died and his body placed in a burial cave, some men buried a dead man’s body in that cave—but when the body touched Elisha’s bones, the man was resurrected. 2 Kings 13:20-21.

 

753 BCE (approximate). Resurrection cue. Hosea. A major prophet ministering in the Northern Kingdom of Israel; his life, a symbol in God’s hands demonstrating God’s unfathomable love for His unfaithful people.

 

After two days;

He will raise us up on the third day,

That we may live in His sight.

—Hosea 6:2

 

725 BCE (approximate). Resurrection cue.  Isaiah. A mighty prophet and a surrendered vessel in God’s hands for Israel, Messianic prophecies, and end-times events.

 

Your dead will live;

Their corpses will rise.

You who lie in the dust [are dead], awake and shout for joy,

For your dew is as the dew of the dawn,

And the earth will give birth to the departed spirits.

—Isaiah 26:19

 

539 BCE (approximate).Resurrection cue. Daniel.A courageously faithful prophet and dream interpreter of the Lord during the Babylonian captivity; a vehicle for God’s voice regarding many end-times prophecies.

 

And many of those who sleep in the dust of the earth [the dead]

shall awake to everlasting life

and others to everlasting reproach and abhorrence.

—Daniel 12:2

 

28 CE (approximate). Resurrection cue. Jesus (Yeshua, his Hebrew name). Renowned rabbi, prophet, and for those with ears to hear, Messiah.

 

For an hour is coming,

in which all who are in the tombs

will hear his voice and will come forth;

those who have done good will come to a resurrection of life,

those who have done evil will come to a resurrection of judgment.

—John 5:28-29

 

28-57 CE (approximate). Resurrection sneak-peek accounts: four of them. Witnessed by many. John 11:1-44; Mark 5: 21-43; Luke 7:11-16; Matthew 27:50-53.

 

33 CE (approximate). Resurrection sneak-peek account. Jesus’s (Yeshua’s) resurrection.The most powerful resurrection event—even some Jewish scholars don’t deny it. Matthew 28:1-10; Mark 16:1-8; Luke 24:1-8; John 20:1-13.

 

34-57 CE (approximate). Resurrection sneak-peek accounts: two of them. Witnessed by many. Acts 9:36-41; Acts 20:7-12.

 
 

Photo Credit:

Resurrection/Tomb photo by jchizhe, purchased on iStock.com (Stock photo ID:1243063771)

 
 

RELATED RESOURCES

McFarland, Philip (2004), Hawthorne in Concord, New York: Grove Press, p.149, ISBN 0-8021-1776-7.

 

Royot, Daniel (2002), “Poe’s humor”, in Hayes, Kevin J, The Cambridge Companion to Edgar Allan Poe, Cambridge University Press, pp.61–2, ISBN 0-521-79727-6.

http://www.jewishencyclopedia.com/articles/13614-shulamite

http://jwa.org/encyclopedia/article/shunammite-midrash-and-aggadah

https://www.biblegateway.com/resources/all-women-bible/Great-Woman-Shunem

 

http://www.chabad.org/library/article_cdo/aid/107781/jewish/Ani-Maamin-I-Believe.htm

 

http://www.myjewishlearning.com/article/jewish-resurrection-of-the-dead/

Book of Acts timeline. https://biblehub.com/timeline/acts/1.htm